Showing posts with label free to choose. Show all posts
Showing posts with label free to choose. Show all posts

Thursday, July 31, 2008

Read of the week / Quote of the week

My read of the week is John Cochrane superbly answering to this... well, "protest letter" (the latter being the reason why one of the labels for this post is "pathetic"). Probably only Milton Friedman himself could have done a better job than Cochrane here... I actually choose the following paragraphy as quote of the week:

Milton Friedman stood for freedom, social, political, and economic. He realized that they are inextricably linked. If the government controls your job or your business, dissent is impossible. He favored, among other things, legalizing drugs, school choice, and volunteer army. To call him or his political legacy “right wing” is simply ignorant, and I mean that also as a technically accurate description rather than an insult.


And here's the website of the new Milton Friedman Institute (MFI), the object of controversy in the exchange above (you can also read the proposal to establish the MFI, signed by some of my idols within Economics)

Monday, February 18, 2008

Econlinks for 18-02-'08


  • An excellent (& extensive) interview with Susan Athey, the most recent winner of the John Bates Clark medal. Here's one of the best parts:

    Finding the applications that resonate with the students or the population in general and then showing them how a little bit of structured thinking can substantially improve their understanding — I think that’s where you get the power of economics. I’m still amazed that in the business world how having a coherent and structured way of approaching problems can allow someone like me to walk into an industry meeting and talk to people who are brilliant people managing large companies and still have unique insights for them. That’s because I have these really powerful tools at my disposal. Economics allows you to think several layers deeper. Without that structure, you just get lost in a muddle.

  • Here's Steven Levitt answering (some of) the criticism of John DiNardo. I've mentioned DiNardo's criticism here (1st bullet point). DiNardo might have been bored indeed :-), but Levitt carefully selects which points to tackle in his reply; he eventually addresses (true, very well) some of the relatively minor ones and leaves the gist of the critique unanswered...
  • This IS NOT my reason for not using Facebook and declining every invitation to do so (don't even bother). I think the author of this text in The Guardian has little comprehension of economics, freedom to choose and the like, not to mention that at times he borders on paranoia. As long as users are perfectly informed of their rights and obligations, there is nothing to do with, e.g., invasion of privacy, to choose randomly from the 'sin list' of the article linked above. My rationale is much simpler: my opportunity costs would outweigh any eventual benefits from being active on Facebook or related 'social networking' sites. I however see them perfectly justified and a great business idea.

Saturday, February 02, 2008

Quote for week 27th of Jan- 2nd of Feb '08

In fact, science clashes with the democratic ideal. Though it is meritocratic, it is practiced in the elite and effete world of academe, leaving the vast majority of citizens unable to contribute to it in any meaningful way. Science is about freedom of thought, yet at the same time it imposes a tyranny of ideas.

In a democracy, ideas are protected. It's the sacred right of a citizen to hold — and to disseminate — beliefs that the majority disagrees with, ideas that are abhorrent, ideas that are wrong. However, scientists are not free to be completely open minded; a scientist stops becoming a scientist if he clings to discredited notions. The basic scientific urge to falsify, to disprove, to discredit ideas clashes with the democratic drive to tolerate and protect them.



Friday, January 11, 2008

Quote for the week 6th-12th of Jan '08

[...] children should be taught not so much what to think as how to think. If, having been fairly and properly exposed to all the scientific evidence, they grow up and decide that the Bible is literally true or that the movements of the planets rule their lives, that is their privilege. The important point is that it is their privilege to decide what they shall think, and not their parents' privilege to impose it by force majeure. And this, of course, is especially important when we reflect that children become the parents of the next generation, in a position to pass on whatever indoctrination may have moulded them."

Richard Dawkins, in "The God Delusion"


Sunday, December 30, 2007

Unire intru fanatism...

... sau intru prostie, as completa eu. Costi Rogozanu scrie foarte bine pe blogul sau despre recentul protest al Patriarhiei Romane vizand traducerea in romana a "Versetelor Satanice" scrise de Salman Rushdie. Am zis 'foarte bine' mai sus; asta nu acopera insa si remarca lui Rogozanu referitoare la "stilul greoi emfatic al lui Rushdie", dar ma rog, sa o lasam la de gustibus (desi m-as fi asteptat la mai mult de la Rogozanu si ajung sa ma intreb cat a citit din Rushdie...).

Recenta incercare a Patriarhiei de a se opune libertatii expresiei in baza legii cultelor era desigur previzibila de multa vreme, vezi si o analiza rapida, pe text, a acestei fantastice probe de eruditie mioritica, numita 'lege a cultelor' la noi.

Intr-un fel sunt mirat ca nu am auzit (inca?) nimic vis-à-vis de eventuale proteste ale Patriarhiei (si ale Ambasadei Iraniene, partenerul ideal intru fanatism & co, evidemment) la recenta traducere a cartii lui Richard Dawkins, 'The God Delusion' , in limba romana. Sau dumnealor chiar nu mai citesc decat fictiune?

Thursday, December 27, 2007

Econlinks for 27-12-'07

  • "Morality matters for economic performance": A very interesting summary of recent research plus the agenda for further research in the context, by Guido Tabellini, on voxeu.org. Tabellini already presented (part of) this in the 2007 EEA-ESEM conference from Budapest (more precisely, as the EEA Presidential Address, from the 30th of August), for those of you who have also been attending.

  • Markets in everything, one more exotic episode from Tyler Cowen's book, "Discover your inner economist" (read here the previous one). Today about the 'business of renting wedding guests':

A report from India tells of a firm that rents out wedding guests, so that the wedding and the party do not look empty. The "guests" will wear either traditional Indian dress or Western clothes, depending on what the customer dictates. They are told to dance and make small talk, and show a knowledge of the marrying couple,without letting on that they are hired. The firm's owner, a Mr. Syed, told one newspaper: "The breaking up of joint families and lack of affection among relatives also creates a demand for paid guests". The Best Guests Centre, at Jodhpur in Rajasthan, is looking to expand. To each his own: I would pay some people to stay away from my wedding.

Sunday, November 25, 2007

One hour conversation with Richard Freeman (on YouTube)

Shortly after having posted a link to an IZA clip about Richard Freeman among a recent 'econlinks' post, I discovered, via Greg Mankiw, this other link to a very recent (October 31st) whole one hour interview with Freeman on YouTube, within the "Conversations with History" series, having Harry Kreisler as host. Richard Freeman talks, inter alia, about his own career path and decision to become a labour economist, about globalization and its implications, about the 'feminization' of the labour market, about the relationship institutions-market and the role for governmental policies etc. Very clear talk, aimed to a general audience, hence if you want to learn more about all these topics (although the discussion is mostly within a US context, it is generally applicable everywhere), the easiest thing you can do is take some time and watch this video (tip: watch it in more sessions, as I did, that way you don't have to allocate a full hour in one shot...).

Now, inasmuch as my opinion is concerned, I agree 95% with the views of Prof. Freeman expressed in this interview and I think he is one of the current best labour economists able to explain them clearly also to a non-specialist audience. The disagreement arises in some of the details (precisely where a general audience- including his otherwise witty and sympathetic host- would in all likelihood feel lost): namely, a. with respect to Freeman's (seemingly uncritical) support for a raise in the federal minimum wage (see here a sequence of posts I had on that debate), though he stated previously that he strongly favours the Earned Income Tax Credit (EITC)- well, so do I, and I see that that as the best alternative to the raise-the-national-minimum-wage policy- and b. regarding the possible implication of his saying that there is a lot of scope for governmental intervention in 'leaning against the wind' inasmuch (potentially 'heavy') corporate regulation is concerned (suffice to say that US has one of the highest corporate taxes in the world: I am not sure whether Freeman hinted to anything in this regard, but I can hardly see how you can eventually make that even higher or enact similar measures...). With respect to this latter point, maybe we should all remember- and once again give the last word to the one and only Milton Friedman- that "corporation conscience" is not possible (and neither desired...). Come on, join the Milton Friedman choir: "Freedom to choose, says Friedman, or you will lose, says Friedman, freedom is freedom, says Friedman..." :-).

Thursday, October 04, 2007

Econlinks for 04 Oct '07

  • Rules vs. discretion: Posner continues Becker's entry on rules versus discretion in the context of central banks' decisions, but by doing so he also provides an excellent general discussion on the law and economics of the subject. I don't think anybody can beat Posner in that area.

  • Vote (ex post I wouldn't bother...) for the free market hall of fame. Could have been done much better, the way they did this is a shame, really. And some of the results so far reinforce that...

Wednesday, August 22, 2007

Read of the day: "Rational Atheism"

Michael Shermer at his best. The gist:



Whenever religious beliefs conflict with scientific facts or violate principles of political liberty, we must respond with appropriate aplomb. Nevertheless, we should be cautious about irrational exuberance.


Rational atheism values the truths of science and the power of reason, but the principle of freedom stands above both science and religion. [my emphasis in bold]


PS. This wonderfully matches to my previous post (in Romanian; about Romania), which actually deals with an instance where the freedom of choice itself is under attack.

Libertatea de alegere in educatia pre-universitara

...e atacata frontal in ceea ce constituie cea mai recenta mostra de imbecilitate a MEdC. Se intampla desigur in Romania, un stat care, pe hartie, se declara "neutru fata de orice credinta religioasa sau ideologie atee". My forecast: MEdC actual va cadea in curand; si mai important, in sfarsit exista motiv si scop suficient pentru incurajarea si sustinerea scolilor particulare, care s-ar detasa de ideile infantile ale sindicalistilor si guvernantilor (de acum si de pururea). Intre studiul istoriei religiilor (ceea ce ar fi chiar recomandat fiecaruia) si studiul obligatoriu al religiei exista o diferenta enorma; pentru aproximare, cam aceeasi diferenta e intre potentialul creativ al lui Eliade si ceea ce avea in cap Teoctist-- sa folosim doar exemple autohtone pentru a nu suprasolicita capacitatea cognitiva a personajelor MEdC. Personaje care ar face bine sa-si aminteasca care e functia lor la MEdC si sa lase rugaciunile la alegerea fiecaruia.

Thursday, April 26, 2007

Creationisti semidocti si (posibile) influente in invatamant

Un post excelent al lui Tihi, care ma scuteste de la prea multe comentarii pe aceeasi frecventa.

Deci voi face doar doua observatii complementare celor scrise de Tihi mai sus:
  • Nu cred ca e vorba de "prostie" per se (vedeti mostra de umor grotesc de care vorbeste si Tihamer: chiar am urmarit, in mai multe reprize, toata jumatatea de ora- in plus e plin de asemenea esantioane pe YouTube; a propos, nu e vorba de a te enerva, eventual de a compatimi actorii din context, if anything...). Oamenii care participa la "conferinta maraton" de aici nu sunt nescoliti, pana la urma exista chiar si doctori in stiinte, profesori universitari, medici, printre ei (cel putin conform titlului afisat pe ecran). Desigur (si fara a ma surprinde absolut deloc :-)) nici unul nu a vorbit despre realizarile sale din domeniul pe care ar trebui sa il reprezinte, in care ar trebui sa aiba avantajul comparativ, ci despre cum ar trebui sa se foloseasca Biblia, cea mai cea carte de stiinta, in invatamantul de orice nivel, indiferent de disciplina... si aberatiile inrudite. E vorba de un grup de semidocti (cu un invitat special din strainatate: da, sunt destui in afara si inca multi, iarasi suntem doar copycats, si in cele mai rele, tot copycats :-)) si imi aduc aminte imediat de excelentul citat din "Eseurile Lingvistice Antitotalitare" ale lui Ionel Funeriu, citat care surprinde perfect adevaratul caracter al personajelor din clip. Reiau aici doar un foarte scurt fragment: "... semidoctul se crede intotdeauna instruit, sau, cel putin, se comporta ca si cum ar fi astfel. Pe un individ care nu stie ceva important, nu-l numesc automat semidoct, ci-i spun, dupa imprejurari, fie naiv sau necultivat, fie ignorant ori stupid, fie chiar prost. Nu zic despre un nescolit ca e semidoct, cata vreme el nu-si da aere de erudit. Ii voi spune insa ca-i semidoct unui farsor care-si aroga calitati intelectuale."

  • In mod normal nimeni nu ar acorda atentie (si ma gandesc la implementarea in practica) unor asemenea elucubratii, indiferent de agitatia autorilor lor, dar din pacate s-a creat un canal de influenta, sa ii zic asa, absolut de neimaginat: recent adoptata lege a cultelor (489/2006). Am mai scris despre contradictiile si (cel putin la citirea legii 'at face value') aberatiile din aceasta lege. In cazul de fata relevanta este discutia referitoare la predarea religiei in scoala si dreptul la libera alegere, unde erau destule pasaje interpretabile (si altele de-a dreptul imposibile!). Drept la libera alegere pe care tot mai multi par sa il ignore in Romania (si e in regula cata vreme decizia e personala si te priveste- urla la luna daca vrei!- insa incepe sa ma doara capul cand se incearca aplicarea 'regulii' intregii societati; ba chiar fac urat daca se incearca constrangerea mea, personala, intr-un fel sau altul :-)). Si nu ma refer la semidoctii de mai sus, acestia sunt marginali, din toate punctele de vedere. Din fericire insa, am incredere in discernamantul elevilor si studentilor din noile generatii: spre deosebire de incuiatii (destul de multi: exemplele din clip vorbesc de la sine) din generatiile precedente, unii dintre cei noi sunt mult mai deschisi, iar un mic procentaj dintre ei (in crestere, insa!) are chiar si ceea ce as numi "considerable exposure". Think for yourselves! And make sure nobody denies you the "free to choose" right!

Wednesday, January 17, 2007

On Dutch coffeeshops and the war on drugs

Since I recently blogged about libertarianism, the Netherlands is in some respects (however, mind you: NL is far from being a pure 'laissez faire' country in general) a champion in succesfully implementing libertarian policies. And they also seem to know what they are doing- their approach is very effective- as, for instance, this well organized Drug Policy Alliance website concisely explains. In fact, Becker or Posner are not the only ones who do not find economic (or hardly any, for that matter) arguments for waging the total war on drugs anywhere outside the Netherlands (with the focus on the USA).

For more informal, but still informed opinions, here's a post explaining the difference between Dutch coffeeshops and Dutch coffeehouses (with a linked Youtube amateur videoclip which probably wants to be a user's manual but fails and a bunch of other things...). Or- iff you read Romanian- you can also consult a surprinsingly well written article on the topic by Cosmin Popan, for Cotidianul, that I blogged about, among other things, some time ago.

PS. If you are already in or plan to visit A'dam soon, you can check out this local coffeeshop directory. That being said, for a first visit, I would rather spend my time in the Rijksmuseum than in any A'dam coffeeshop or De Wallen (for a second visit or a longer stay I would avoid 'touristic Amsterdam' altogether: this amazing city has so much more to offer), but hey, the most important idea is that you are free to choose! And nobody should be interfering with that right.

Sunday, December 03, 2006

Friedman-Fenwick vs. Shmidlapp (and raising minimum wages in USA...)

I kept updating my entry on the minimum wage controversy in the USA with new posts by Greg Mankiw. And yet again thanks to Professor Mankiw's blog (he does have a great influence on me, doesn't he!), I think I found one close-to-perfect illustrative debate on the USA federal minimum wage issue that certainly deserves a separate entry in my blog.

This is a fragment from a wonderful article called "An infuriating man" written as part of a book by Leo Rosten (in 1970!!!), about his good friend "Fenwick", who is no one else than the late Milton Friedman. Having read Leo Rosten's literary view on Milton Friedman's character (this piece is something I would call THE "ode to Milton Friedman") only deepens my regret of not having met Professor Friedman. Fortunately it is still possible to meet him virtually thanks to IdeaChannelTv's amazing idea of making freely available all the original Free to Choose tv series (be patient and hit restart a couple of times, the server is most likely overloaded with requests), which I just started watching for the first time and will continue watching in my spare time.

But coming back to the minimum wage issue, below is the exact fragment depicting the debate between a self-confident and calm (and thus, very infuriating!), Fenwick, who leads the debate all the way, and a very impatient, unsure, although very militant character, Shmidlapp. Although written in 1970 this is EXACTLY touching on the very hot potato in the US Congress today. Same old story after almost 4 decades, many Shmidlapps...

[...] Fenwick and a friend of mine from Washington, a sociological Meistersinger named Rupert Shmidlapp, were talking about minimum wages, which Congress had just voted to raise from $1.25 an hour to $1.40—and ultimately to $1.60. Fenwick stunned Shmidlapp, whom I had forgotten to brief in advance, by mournfully remarking that the minimum-wage laws would of course create unemployment, and that these particular laws would wreak havoc precisely among those unskilled workers (Negroes, teenagers, Puerto Ricans) they were supposed to help.
“What?” gulped Shmidlapp.
“To begin with,” said Fenwick, “the American wage-earner today gets twice $1.40 an hour, so the bill is not going to affect him——-”
“The bill is designed to help the unskilled and the undereducated,” retorted Shmidlapp.
“An admirable intention,” beamed Fenwick, “because a tragic proportion of that group is unemployed. But if employers aren’t hiring them at $1.25 an hour, is there any reason on earth why they will hire them at $1.40?”
I poured a stiff drink for Shmidlapp.
Fenwick continued: “Surely the unemployed will have less chance of finding a job under the new, higher minimum-wage laws than they had under the old.”
"What?” cried Shmidlapp. “Can you prove that?”
“Yes,” said Fenwick. “Every time minimum wages have been raised, the ratio of unemployed teenagers has risen— and mostly among Negroes and Puerto Ricans, who are the teenagers it seems absolutely insane, if you look at the crime rate, to force onto the streets with nothing to do! ... Don’t you agree that every time you raise the minimum, you must push more unskilled or inexperienced or poorly educated or discriminated-against workers onto the unemployment and relief rolls?”
Instead of repairing his fences, Shmidlapp attacked on the flanks. “What about the greedy employers,” he demanded, “who cruelly exploit their workers by not paying them enough to live on?!”
A twinge of pain crossed Fenwick’s boyish features. “Oh, very, very few employers can hold on to their workmen if they pay them less than the workers can get elsewhere.”
“It isn’t what they can ‘get,’ it’s what they’re worth!” Shmidlapp thundered.
“Only God can decide how much a man is ‘worth,’” sighed Fenwick. “Let us consider the best wage a man can get— for his labor, services or talent——”
“Some men just can’t live on that! Or feed and clothe their children! Or pay their medical bills!” This was Shmidlapp at his best.
"We certainly ought to remedy that,” said Fenwick. “No American who wants to work should go hungry because of the objective (and therefore efficient) forces of supply and demand. Let us by all means give and guarantee the poor a minimum income; that does far less economic and political damage than a minimum wage. A minimum income does not discriminate against the black, the illiterate, the inept——”
“Do you mean to stand there and tell me”—Shmidlapp was too agitated to notice that Fenwick was sitting, not standing— "that no workers are actually helped when Congress raises the minimum wage? !“
“Oh, some workers will have their wages raised from $1.25 to $1.40 an hour,” said Fenwick, “but far more will not get a job they might have gotten at $1.25! And fewer teenagers and Negroes will get on-the-job training, which they desperately need. It is just too costly to train them at $1.40, much less $1.60 an hour—especially for skills that take long training periods. This makes a raise in minimum wages absolutely heartless,” mourned Fenwick. “It prices decent, innocent, willing workingmen right out of the labor market!”
“Then why does Congress pass such laws?” shouted Shmidlapp.Fenwick blinked. “Are you suggesting that Congress never passes foolish or short-sighted——”
“I am asking why, if minimum wages are so goddam stupid, far-sighted humanitarian leaders like Lyndon Johnson and Hubert Humphrey and Governor Rockefeller support them?!”
"Politics,” chuckled Fenwick. “Or innocence. Or ignorance. Or all three. Politicians and labor leaders get a lot of public credit for raising wages, and considerable private satisfaction in imagining all the good they have done.”
“I happen to know that many business leaders, Republicans and conservatives, favor minimum-wage legislation!” swooped Shmidlapp.
“Of course they do. They can be just as wrong, ignorant, or selfish as anyone else,” said Fenwick. “Many of them are manufacturing products in the North——”
“What does geography have to do with it?” demanded Shmidlapp.
“Well, northern manufacturers are delighted to force up their competitors’ costs in the South; in that way, businessmen in the North won’t have to face the desirable effects of that free-enterprise system conservatives and Republicans love to extol.”
“But opinion polls show that the public——”“The public,” sighed Fenwick, “is not well-informed about economics, and will pay for its innocence. Increased minimum wages lead to increased costs, which lead to higher ......... Then many honest, low-wage earners in the South (where the cost of living is lower; which is one reason wages there stay lower) will become disemployed. And many more of the young and no-skilled, in Harlem no less than Dixie, will remain more hopelessly unemployed than they already are.” Fenwick regarded Rupert Shmidlapp innocently. “Tell me, honestly: Would you rather work for $1.25 an hour or be unemployed at $1.40?”
While Shmidlapp was wrestling with many unkind thoughts, Fenwick gave his guileless smile: “I am strongly in favor of wages’ rising—which is entirely different from raising wages. Let wages go up as far as they can and deserve to, for the right reasons, which means in response to demand and supply and freedom to choose... Take domestic servants, Mr. Shmidlapp. Why maids, cooks, cleaning women, laundresses have enjoyed a fantastic increase in their earnings. And notice, please, that domestic servants are not organized; they don’t have a union, or a congressional lobby. Or take bank clerks. . .”
But I can’t bear to go on. I guess you can see why Fenwick is so unpopular. The man is infuriating.

Friday, November 17, 2006

Today we lost one of the greatest economists of all times

The following lines about Milton Friedman should say a lot about his principles, even for non-economists:

In 1962, Mr. Friedman took on President John F. Kennedy’s popular inaugural exhortation: “Ask not what your country can do for you. Ask what you can do for your country.” In an introduction to his classic book “Capitalism and Freedom,” a collection of his writings and lectures, he said President Kennedy had got it wrong: You should ask neither.
“What your country can do for you,” Mr. Friedman said, implies that the government is the patron, the citizen the ward; and “what you can do for your country” assumes that the government is the master, the citizen the servant. Rather, he said, you should ask, “What I and my compatriots can do through government to help discharge our individual responsibilities, to achieve our several goals and purposes, and above all protect our freedom.”


Read more in the New York Times obituary from today. And see also an article Greg Mankiw wrote about Milton Friedman back in 1998.

Wednesday, February 01, 2006

Un nou scandal pe linie religioasa islamica

Cum ii spuneam si lui Sorin pentru pagini.com, desi sunt evident pentru libertatea de expresie a presei- si a individului- la nivel de guvern trebuie adoptata o tactica mai strategica. Mai ales in Danemarca unde lumea nu isi doreste decat liniste si pace. Pe de alta parte as recomanda putina relaxare si infocatilor fundamentalisti islamici.

Vezi si detalii despre continuarea povestii.